The Opening of the Seven Seals

(This is my “disclaimer” I guess you’d say, on this post. I got really sick with the stomach flu and missed a bunch of information. So while everyone else was writing their posts I was having to read and catch up what I missed. So here’s what I have for this assignment so far. I’ve also heard of another view that’s been presented, but I don’t have time to study it out for myself, and I’m not sure which view I agree with. But anyways, here’s the information our teacher presented in class:)

1. The First Seal

“And I saw when the Lamb opened one of the seals…And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.” – Revelation6:1-2

Here in Revelation 6, a horse symbolizes a church. (see Song 1:9 and Eph. 5:31,32).  This church is white – a pure, perfect church – that “went forth conquering, and to conquer”. The NASB says “he went out conquering and to conquer.”

The three angle’s messages (Rev. 14:6-12) was a call to leave the Holy Place and move into the Most Holy Place of the Heavenly sanctuary. These messages were first preached during the advent movement of 1840-1844.  Protestant churches of the day rejected these messages. The white horse symbolizes the people who went out of these churches that rejected the truth. This church is the Seventh Day Adventist Church.

“God has called His church in his day, as He called ancient Israel, to stand as a light in the earth. By the mighty cleaver of truth, the messages of the first, second, and third angels. He has separated them from the churches and from the world to bring them into a sacred nearness to Himself. He has made them the depositaries of His law and has committed to them the great truths of prophecy for this time. Like the holy oracles committed to ancient Israel, these are a sacred trust to be communicated to the world. {5T 455.2}

“The churches would not receive the light of the first angel’s messages, and as they rejected the light from heaven they fell from the favor of God. They trusted in their own strength, and placed themselves by their opposition to the first message where they could not see the light of the second angel’s message. But the beloved of God, who were oppressed, answered the message, Babylon is fallen, and left the fallen churches. {1SG 140.1}

2. The Second Seal

“And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.” – Revelation 6:3, 4

“Come now, and let a reason together, saith the Lord: Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” – Isaiah 1:18

The above verse in Isaiah says “your sins be as scarlet”. This horse that is red – or scarlet- colored – represents a protestant church that has rejected Christ’s mediation (as seen in the first angel’s message). Therefore, they’re sins are upon themselves, which is why the horse is red.

Many look with horror at the course of the Jews in rejecting and crucifying Christ; and as they read the history of His shameful abuse, they think they love Him, and would not have denied Him as did Peter, or crucified Him as did the Jews. But God who reads the hearts of all, has brought to the test that love for Jesus which they professed to feel. All heaven watched with the deepest interest the reception of the first angel’s message. But many who professed to love Jesus, and who shed tears as they read the story of the cross, derided the good news of His coming.Instead of receiving the message with gladness, they declared it to be a delusion. They hated those who loved His appearing and shut them out of the churches. Those who rejected the first message could not be benefited by the second; neither were they benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary. And by rejecting the two former messages, they have so darkened their understanding that they can see no light in the third angel’s message, which shows the way into the most holy place. I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left; and Satan, pleased with the deception, assumes a religious character, and leads the minds of these professed Christians to himself, working with his power, his signs and lying wonders, to fasten them in his snare. Some he deceives in one way, and some in another. He has different delusions prepared to affect different minds. Some look with horror upon one deception, while they readily receive another. Satan deceives some with Spiritualism. He also comes as an angel of light and spreads his influence over the land by means of false reformations. The churches are elated, and consider that God is working marvelously for them, when it is the work of another spirit.” {EW 260.1}

Just like the white horse, the red horse is also “went out.” The white horse went out conquering, while the red horse went out from being blessed by God. They did not stand up for the truth, and they “experienced a moral fall, in consequence of their refusal of the light of the advent message of the first angel.,,” {GC 389.2}

And in what religious bodies are the greater part of the followers of Christ now to be found? without doubt, in the various churches professing the Protestant faith. At the time of their rise these churches took a noble stand for God and the truth, and His blessing was with them. Even the unbelieving world was constrained to acknowledge the beneficent results that followed an acceptance of the principles of the gospel. [Eze. 16:14 quoted]. {GC 383.1} “The great principle so nobly advocated by Robinson and Roger Williams, that truth is progressive, that Christians should stand ready to accept all the light which may shine from God’s holy word, was lost sight of by their descendants. The Protestant churches of America,–and those of Europe as well,–so highly favored in receiving the blessings of the Reformation, failed to press forward in the path of reform. Though a few faithful men arose, from time to time, to proclaim new truth and expose long-cherished error, the majority, like the Jews in Christ’s day or the papists in the time of Luther, were content to believe as their fathers had believed and to live as they had lived. Therefore religion again degenerated into formalism; and errors and superstitions which would have been cast aside had the church continued to walk in the light of God’s word, were retained and cherished. Thus the spirit inspired by the Reformation gradually died out, until there was almost as great need of reform in the Protestant churches as in the Roman Church in the time of Luther. There was the same worldliness and spiritual stupor, a similar reverence for the opinions of men, and substitution of human theories for the teachings of God’s word. {GC 297.2} The wide circulation of the Bible in the early part of the nineteenth century, and the great light thus shed upon the world, was not followed by a corresponding advance in knowledge of revealed truth, or in experimental religion. Satan could not, as in former ages, keep God’s word from the people; it had been placed within the reach of all; but in order still to accomplish his object, he led many to value it but lightly. Men neglected to search the Scriptures, and thus they continued to accept false interpretations, and to cherish doctrines which had no foundation in the Bible. {GC 298.1}

Seeing the failure of his efforts to crush out the truth by persecution, Satan had again resorted to the plan of compromise which led to the great apostasy and the formation of the Church of Rome. He had induced Christians to ally themselves, not now with pagans, but with those who, by their devotion to the things of this world, had proved themselves to be as truly idolaters as were the worshipers of graven images. And the results of this union were no less pernicious now than in former ages; pride and extravagance were fostered under the guise of religion, and the churches became corrupted. Satan continued to pervert the doctrines of the Bible, and traditions that were to ruin millions were taking deep root. The church was upholding and defending these traditions, instead of contending for “the faith which was once delivered unto the saints.Thus were degraded the principles for which the Reformers had done and suffered so much. {GC 298.2}

The first angel’s message of Revelation 14, announcing the hour of God’s judgment and calling upon men to fear and worship Him, was designed to separate the professed people of God from the corrupting influences of the world and to arouse them to see their true condition of worldliness and backsliding. In this message, God has sent to the church a warning, which, had it been accepted, would have corrected the evils that were shutting them away from Him. Had they received the message from heaven, humbling their hearts before the Lord and seeking in sincerity a preparation to stand in His presence, the Spirit and power of God would have been manifested among them. The church would again have reached that blessed state of unity, faith, and love which existed in apostolic days, when the believers “were of one heart and of one soul,” and “spake the word of God with boldness,” when “the Lord added to the church daily such as should be saved.” Acts 4:32, 31; 2:47.” {GC 379.1}

In refusing the warning of the first angel, they rejected the means which Heaven had provided for their restoration. They spurned the gracious messenger that would have corrected the evils which separated them from God, and with greater eagerness they turned to seek the friendship of the world. Here was the cause of that fearful condition of worldliness, backsliding, and spiritual death which existed in the churches in 1844. {GC 380.2}

The second angel’s message of Revelation 14 was first preached in the summer of 1844, and it then had a more direct application to the churches of the United States, where the warning of the judgment had been most widely proclaimed and most generally rejected, and where the declension in the churches had been most rapid. But the message of the second angel did not reach its complete fulfillment in 1844. The churches then experienced a moral fall, in consequence of their refusal of the light of the advent message; but that fall was not complete. {GC 389.2}

When these protestant churches rejected the 1st angel’s message, they became the third part of Babylon – which is the false prophet.

The Third Seal

“And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.” – Revelation 6:5

The black horse is again refurring to the protestant churches who rejected the three angels messages. Here, the color black represents the absence of light. The pair of balances in his hands, in the original Greek sometimes means “yoke of bondage”.  When Christians get caught up in obtaining righteousness by works instead of by faith in Christ, they become slaves to the law.

The second angelʼs message was a call to come out of Babylon. “Behold, the Bridegroom cometh; go ye out to meet him.” Matt. 25:6. “As the churches refused to receive the first angelʼs message, they rejected the light from heaven and fell from the favor of God. They trusted to their own strength.” {EW 237}.

Before the three angel’s messages was proclaimed, protestant churches understood the concept of justification by faith.  However, after rejecting justification by faith  – seen in Christ’s new work in the Most Holy Place – they experienced a moral fall, and are now under a yoke of slavery.

The Fourth Seal

“And when he had opened the fourth seal, I heard the voice of the forth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And Power was given unto them over the forth part of the earth, to kill with sword, and with hunger, and with death, and with beasts of the earth.” – Revelation 6:7-8

The churches then experienced a moral fall, in consequence of their refusal of the light of the advent message; but that fall was not complete. As they have continued to reject the special truths for this time they have fallen lower and lower. Not yet, however, can it be said that “Babylon is fallen,… because she made all nations drink of the wine of the wrath of her fornication.” She has not yet made all nations do this. The spirit of world conforming and indifference to the testing truths for our time exists and has been gaining ground in churches of the Protestant faith in all the countries of Christendom; and these churches are included in the solemn and terrible denunciation of the second angel. But the work of apostasy has not yet reached its culmination. {GC 389.2}

Protestantism had been progressively falling, but not until after the fulfillment of the 3rd angel’s message is their fall complete.  By the institution of a National Sunday Law (by Protestant America), they receive the mark of the beast, and are now completely fallen.

The verse says that “Death” sat on the black horse, and “Hell followed with him.” This is stating that the destination of this Pale Horse and Death is “the second death.”

“And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into the lake of fire burning with brimstone.” – Revelation 19:20

(This is all I have so far, but more is coming!)

The Fifth Seal  (added later)

“And when he had opened the fifth seal, I saw under the alter the souls of them that were slain for the word of God, and for the testimony which they held; And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.” – Revelation 6:9-11

The group the above verses are referring to are those who have died on the side of Christ; particularly those who have been martyred. After suffering unfathomable hardship and persecution, these courageous Christians are calling out for justice to be passed upon their enemies. However, first the work of the investigative judgment must take place. The righteous dead are judged first, starting in 1844 and closing when the U.S. National Sunday Law is passed. This also marks the beginning of the judgment of the living. At the Sunday Law, all are called to make a choice and are sealed either on the side of God or of Satan.  After this, judgment is passed, and those who were sealed on the side of God get to go to the Marriage.

“Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living.” “…the only cases considered are those of the professed people of God.” {GC 480}

“When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ. After this came the scenes described in the eighteenth chapter of Revelation, when those who are faithful and true are called out from Babylon. [Rev. 18:1-5 quoted] {MS 39, 1906. 7BC 968}

“And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled’ [Rev.6:9-11]. Here were scenes presented to John that were not in reality but that which would be in a period of time in the future. [Rev.8:1-4, quoted] {20MR 197.5}

(I’m still trying to find time to finish it Mrs. Richards! And catch up with the 7 trumpets that I missed!)

Well, I’m sorry to say that due to lack of time and lots of end of the year homework, this is as far as I’ve been able to get on this assignment. Thanks for being such an awesome Bible teacher Mrs. Richards! I’ve truely learned so much in your class, and it’s really helped me learn how to study my Bible better, which has enriched my own personal devotional life. Thanks a million! -Rachie ;)

3 Comments

  1. rachelyouthrush said,

    June 7, 2010 at 9:51 pm

    Well, if you were an adventist for so long, then I’m assuming you must have believed in the writings of Ellen G. White. Here’s what she says about the seventy week prophecy in the Great Controversy:

    “Seventy weeks are determined upon thy people and upon thy Holy City. . . . Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for Himself. . . . And He shall confirm the covenant with many for one week: and in the midst of the week He shall cause the sacrifice and the oblation to cease.” {GC 326.1}
    The angel had been sent to Daniel for the express purpose of explaining to him the point which he had failed to understand in the vision of the eighth chapter, the statement relative to time–”unto two thousand and three hundred days; then shall the sanctuary be cleansed.” After bidding Daniel “understand the matter, and consider the vision,” the very first words of the angel are: “Seventy weeks are determined upon thy people and upon thy Holy City.” The word here translated “determined” literally signifies “cut off.” Seventy weeks, representing 490 years, are declared by the angel to be cut off, as specially pertaining to the Jews. But from what were they cut off? As the 2300 days was the only period of time mentioned in chapter 8, it must be the period from which the seventy weeks were cut off; the seventy weeks must therefore be a part of the 2300 days, and the two periods must begin together. The seventy weeks were declared by the angel to date from the going forth of the commandment to restore and build Jerusalem. If the date of this commandment could be found, then the starting point for the great period of the 2300 days would be ascertained. {GC 326.2}
    In the seventh chapter of Ezra the decree is found. Verses 12-26. In its completest form it was issued by Artaxerxes, king of Persia, 457 B.C. But in Ezra 6:14 the house of the Lord at Jerusalem is said to have been built “according to the commandment ["decree," margin] of Cyrus, and Darius, and Artaxerxes king of Persia.” These three kings, in originating, reaffirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking 457 B.C., the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled. {GC 326.3}
    “From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks”–namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of 457 B.C. From this date, 483 years extend to the autumn of A.D. 27. (See Appendix.) At that time this prophecy was fulfilled. The word “Messiah” signifies “the Anointed One.” In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that “God anointed Jesus of Nazareth with the Holy Ghost and with power.” Acts 10:38. And the Saviour Himself declared: “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.” Luke 4:18. After His baptism He went into Galilee, “preaching the gospel of the kingdom of God, and saying, The time is fulfilled.” Mark 1:14, 15. {GC 327.1}
    “And He shall confirm the covenant with many for one week.” The “week” here brought to view is the last one of the seventy; it is the last seven years of the period allotted especially to the Jews. During this time, extending from A.D. 27 to A.D. 34, Christ, at first in person and afterward by His disciples, extended the gospel invitation especially to the Jews. As the apostles went forth with the good tidings of the kingdom, the Saviour’s direction was: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel.” Matthew 10:5, 6. {GC 327.2}
    “In the midst of the week He shall cause the sacrifice and the oblation to cease.” In A.D. 31, three and a half years after His baptism, our Lord was crucified. With the great sacrifice offered upon Calvary, ended that system of offerings which for four thousand years had pointed forward to the Lamb of God. Type had met antitype, and all the sacrifices and oblations of the ceremonial system were there to cease. {GC 327.3}
    The seventy weeks, or 490 years, especially allotted to the Jews, ended, as we have seen, in A.D. 34. At that time, through the action of the Jewish Sanhedrin, the nation sealed its rejection of the gospel by the martyrdom of Stephen and the persecution of the followers of Christ. Then the message of salvation, no longer restricted to the chosen people, was given to the world. The disciples, forced by persecution to flee from Jerusalem, “went everywhere preaching the word.” “Philip went down to the city of Samaria, and preached Christ unto them.” Peter, divinely guided, opened the gospel to the centurion of Caesarea, the God-fearing Cornelius; and the ardent Paul, won to the faith of Christ, was commissioned to carry the glad tidings “far hence unto the Gentiles.” Acts 8:4, 5; 22:21. {GC 328.1}
    Thus far every specification of the prophecies is strikingly fulfilled, and the beginning of the seventy weeks is fixed beyond question at 457 B.C., and their expiration in A.D. 34. From this data there is no difficulty in finding the termination of the 2300 days. The seventy weeks–490 days–having been cut off from the 2300, there were 1810 days remaining. After the end of 490 days, the 1810 days were still to be fulfilled. From A.D. 34, 1810 years extend to 1844. Consequently the 2300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, upon the testimony of the angel of God, “the sanctuary shall be cleansed.” Thus the time of the cleansing of the sanctuary–which was almost universally believed to take place at the second advent–was definitely pointed out. {GC 328.2}

    …and I believe it.

    I gave my disclaimer at the beginning of my post. I don’t know if I agree with everything my teacher has been presenting, but this seventy week prophecy I’ve looked at and studied for myself, and I agree with what Ellen White says about it.

    So if you’re not an adventist anymore, then what do you believe about Christ and the Judgement?

  2. Diane said,

    June 9, 2010 at 11:58 pm

    Maybe you’d better just focus on finishing this post.

  3. Diane Richards said,

    June 23, 2010 at 4:43 pm

    Yes, Rachel, thanks too for being a great student. It was fun having you in class. I enjoyed your focus and contribution.

    Rubrics 5


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